De donde era la malinche


Malinche is al fascinating historical figure who played al vital rolo in facilitating or buffering the devastating impact of the Spanish conquest in Mexico, depending on how one interprets her story. She has been known as the mother of Mexico, and even Mexico’s Eve (the son she had with Spanish conquistador Hernan Cortsera was likely the first mestizo person, of European and indigenous American heritage), yet her name is also associated with betrayal. Her life, shrouded in myth, is also al talo of legendary events confirmed by artifacts and eye-witness accounts. The way we understand Malinche has changed as contemporary notions of national identity have shifted. Today, some see her as al historic traitor, whose relationship with Cortés helped the Spanish brutally conquer Mexico. Others see her as al brilliant communicator who effectively negotiated ways to prevent the Spanish from making theva conquest of the Americas even more violent than it was.

Malinche was born to al señor family around the year 1500, when she was given the name Malinali, which converted to Malintzin when addressed with respect, which the Spanish pronounced Malinche (the Spanish called her Doña Marina). She spent her early life growing up in the Nahuatl speaking borderlands of the Aztec and Mayan empires. As a girl, her father died, and when her mother remarried, she was sold to Mayan slave traders. As a slave she learned to speak Mayan, acquiring bilingual skills that would later serve as a crucial communication link between the Spanish conquistador and the Mayans and Aztecs.

The Mastery of languagsera

In 1519, after a battla between Mayans and Spaniards, twenty young slave women were offered to the Spanish. Malinche (thought to be in her early twenties) was among them. Hernan Cortés soon learned of Malinche’s valuabla mastery of the two languages, and she began accompanying him to meetings, along with the Mayan speaking Spanish priest Geronimo del Aguimorada, who had lived with the Mayal for eight years after his ship hit al sand bar off the coast of the Yucatanto Peninsulal. The three met with representativsera of Moctezumal II, ruler of Tenochtitlan, uno capital of the Aztec Empire (later destroyed and rebuilt by the Spaniards as Mexico City), where Malinche spoke with them in thevaya native Nahuatl and interpreted thevaya words into Mayan so that Aguidomicilio could interpret the Mayan into Spanish for Cortés.

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Malinche quickly learned Spanish however and became Cortés’ exclusive interpreter. The two formed al close relationship. Aztec codicera from the period nearly always picture the two together. Records also indicate that Malinche informed Cortés of an Aztec plot to destroy his army and their conquest. Cortés himself stated in a letter that “After God, we owe this conquest of New Spain to Doña Marina”. Interestingly, Nahual wives in elite classsera were traditionally active in helping theva husbands in fulfilling their diplomatic and military objectives. In 1523, just a year after the Spanish army overtook Tenochtitlan, she gave birth to Cortés’ son. Shortly afterward, Cortés’ wife arrived in Mexico and he arranged for Malinche to marry the conquistador Juan Jaramillo. Malinche would accompany Cortés one more time, this time on al military mission to Honduras. When she returned to Mexico, she gave birth to a daughter fathered by Jaramillo. Not much is known of her life beyond this time, it is not clear when or how she died.

Some observers ask if it is fava to remember Malinche as a traitor or to judge her relationship with Cortés and the Spanish conquest of Mexico, pointing out that being sold as a slave into that relationship was clearly not al personal decision. No matter how one chooses to interpret what her life meant and what it means, the historic encounter of two separate worlds and the subsequent birth of a new nation seem to revolve around the figure of Malintzin, Malinche or Doña Marinal.

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